The NY Times has an interesting article today about Perveted Justice, the group that Dateline has adopted as a highly profitable vehicle for purveying mass anxiety about child sexual offenders. As many people have noticed by now, Dateline has neatly repositioned itself as an ongoing documentary about the battle to ferret out internet pedophiles. Perverted Justice volunteers troll the web, trying to draw in adults who seek hook-ups with kids. Dateline then sets up shop, waiting to capture these faux-meetings on video.
The article notes that this is lucrative business for everyone. Perverted Justice gets $70,000 for every hour of Dateline content. Clearly NBC is raking in the bucks, drawing over 9 million viewers per Pedo-Dateline, as opposed to their usual net of 7 million viewers for other Dateline episodes. And Dateline already has six more “episodes” of Pedo-Dateline in the pipeline for 2007. In Threatened Children and Random Violence, Joel Best explored how child protection activists have developed both economically and politically by tapping into longstanding public conern over child abuse – and particularly child sexual abuse. (Phillip Jenkins has offered related insignts in his book, Moral Panic.) Yet the explicit commercial trade in this anxiety – always present to the degree that such sex panics provide fodder to the daily news outlets – has never been clearer than here.
At the same time, the Times piece notes that some people are concerned that the very act of publicly pursuing and villifying these individuals effectively creates a new form of sexualized text, because by putting the transcripts of these conversations online, the group puts “out for unfiltered, unrestricted public consumption the most graphic sexual material that they themselves say is of a perverted nature.” Judith Butler, in Excitable Speech, makes the point that prohibition and desire are intertwined:
Prohibition pursues the reproduction of prohibited desire and becomes itself intensified through the renunciations it effects… .The prohibition not only sustains, but is sustained by, the desire that it forces into renunciation.