<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments on: Is Undercover Marketing Corrupting Your Friendship?</title>
	<atom:link href="http://www.concurringopinions.com/archives/2008/06/is_undercover_m.html/feed" rel="self" type="application/rss+xml" />
	<link>http://www.concurringopinions.com/archives/2008/06/is_undercover_m.html</link>
	<description>The Law, the Universe, and Everything</description>
	<lastBuildDate>Sun, 22 Nov 2009 04:22:46 -0700</lastBuildDate>
	<generator>http://wordpress.org/?v=2.8.3</generator>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
		<item>
		<title>By: Andrew Carlon</title>
		<link>http://www.concurringopinions.com/archives/2008/06/is_undercover_m.html/comment-page-1#comment-48985</link>
		<dc:creator>Andrew Carlon</dc:creator>
		<pubDate>Sat, 07 Jun 2008 06:11:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.solove.org/archives/2008/06/is-undercover-marketing-corrupting-your-friendship.html#comment-48985</guid>
		<description>I am not sure I understand.  I don&#039;t see how having brands constitute consumers&#039; identities changes anything.  It still subverts the &quot;selfless&quot; aspect of friendship by making it selfishly instrumental.  Imagine I try to convert you to a religion, or political persuasion, or change some other non-commercial aspect of identity, not because I think it would be better for you, but because I am being paid.  The problem is that friendship is becoming commodified, not that other commodities are more or less important to begin with.

If you and I bond over our shared love of Rolex watches and Armani suits, what of it?  The bond can still be authentic and mutual.  It is no less a betrayal if, for an exclusive, unshared gain, I exploit &lt;i&gt;that&lt;/i&gt; relationship, rather than one formed in High School, or in the Army, or Church, or over a shared love of surfing or Mahler, or whatever.  Indeed, couldn&#039;t you say that the betrayal is even more profound if I am selling out my friend&#039;s &lt;i&gt;identity&lt;/i&gt; rather than just his purchasing habits?  How is it any &lt;i&gt;less&lt;/i&gt; mercenary to sell your friend&#039;s soul than his wallet?

</description>
		<content:encoded><![CDATA[<p>I am not sure I understand.  I don&#8217;t see how having brands constitute consumers&#8217; identities changes anything.  It still subverts the &#8220;selfless&#8221; aspect of friendship by making it selfishly instrumental.  Imagine I try to convert you to a religion, or political persuasion, or change some other non-commercial aspect of identity, not because I think it would be better for you, but because I am being paid.  The problem is that friendship is becoming commodified, not that other commodities are more or less important to begin with.</p>
<p>If you and I bond over our shared love of Rolex watches and Armani suits, what of it?  The bond can still be authentic and mutual.  It is no less a betrayal if, for an exclusive, unshared gain, I exploit <i>that</i> relationship, rather than one formed in High School, or in the Army, or Church, or over a shared love of surfing or Mahler, or whatever.  Indeed, couldn&#8217;t you say that the betrayal is even more profound if I am selling out my friend&#8217;s <i>identity</i> rather than just his purchasing habits?  How is it any <i>less</i> mercenary to sell your friend&#8217;s soul than his wallet?</p>
]]></content:encoded>
	</item>
</channel>
</rss>
