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	<title>Comments on: The Empire Strikes Back</title>
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	<link>http://www.concurringopinions.com/archives/2007/09/the_empire_stri.html</link>
	<description>The Law, the Universe, and Everything</description>
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		<title>By: Matthew Hartogh</title>
		<link>http://www.concurringopinions.com/archives/2007/09/the_empire_stri.html/comment-page-1#comment-52363</link>
		<dc:creator>Matthew Hartogh</dc:creator>
		<pubDate>Thu, 15 Nov 2007 14:29:13 +0000</pubDate>
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		<description>Nate,

Austins speech act theory is instructive here, as is Derridas rejoinder. &quot;Truth&quot;, is relative, and sometimes paradoxical, and the article by professor Fried illumines that although &quot;promise&quot;, and &quot;contract&quot; have a lot in common, they are not always identical.

Matthew Hartogh

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		<content:encoded><![CDATA[<p>Nate,</p>
<p>Austins speech act theory is instructive here, as is Derridas rejoinder. &#8220;Truth&#8221;, is relative, and sometimes paradoxical, and the article by professor Fried illumines that although &#8220;promise&#8221;, and &#8220;contract&#8221; have a lot in common, they are not always identical.</p>
<p>Matthew Hartogh</p>
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		<title>By: P. O'Donnell</title>
		<link>http://www.concurringopinions.com/archives/2007/09/the_empire_stri.html/comment-page-1#comment-52362</link>
		<dc:creator>P. O'Donnell</dc:creator>
		<pubDate>Thu, 20 Sep 2007 08:32:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.solove.org/archives/2007/09/the-empire-strikes-back.html#comment-52362</guid>
		<description>erratum: &quot;first-rate job of assessing...&quot;

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		<content:encoded><![CDATA[<p>erratum: &#8220;first-rate job of assessing&#8230;&#8221;</p>
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		<title>By: Patrick S. O'Donnell</title>
		<link>http://www.concurringopinions.com/archives/2007/09/the_empire_stri.html/comment-page-1#comment-52361</link>
		<dc:creator>Patrick S. O'Donnell</dc:creator>
		<pubDate>Thu, 20 Sep 2007 08:01:24 +0000</pubDate>
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		<description>I&#039;m also wondering to what extent such promising (as Austin&#039;s illocutionary speech act or performative utterance) is on the order of Marcel Mauss&#039;s notion of reciprocal (and obligatory) gift-giving and therefore highly ritualized in the context of contract law (part of the class of &#039;rituals of exchange&#039;, and keeping in mind that &#039;formality is one of the most frequently cited characteristics of ritual&#039;), an appreciation of which might be greater on the other side of the Atlantic.

And apropos Dudley&#039;s comment, there&#039;s a nice discussion of Searle&#039;s work by Leo Zaibert which does a first-rate of assessing its strengths and weaknesses with regard to &quot;Intentions, Promises, and Obligations,&quot; in Barry Smith, ed., John Searle (Cambridge, UK: CUP, 2003), 52-84.

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		<content:encoded><![CDATA[<p>I&#8217;m also wondering to what extent such promising (as Austin&#8217;s illocutionary speech act or performative utterance) is on the order of Marcel Mauss&#8217;s notion of reciprocal (and obligatory) gift-giving and therefore highly ritualized in the context of contract law (part of the class of &#8216;rituals of exchange&#8217;, and keeping in mind that &#8216;formality is one of the most frequently cited characteristics of ritual&#8217;), an appreciation of which might be greater on the other side of the Atlantic.</p>
<p>And apropos Dudley&#8217;s comment, there&#8217;s a nice discussion of Searle&#8217;s work by Leo Zaibert which does a first-rate of assessing its strengths and weaknesses with regard to &#8220;Intentions, Promises, and Obligations,&#8221; in Barry Smith, ed., John Searle (Cambridge, UK: CUP, 2003), 52-84.</p>
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		<title>By: Patrick S. O'Donnell</title>
		<link>http://www.concurringopinions.com/archives/2007/09/the_empire_stri.html/comment-page-1#comment-52360</link>
		<dc:creator>Patrick S. O'Donnell</dc:creator>
		<pubDate>Wed, 19 Sep 2007 00:11:04 +0000</pubDate>
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		<description>Nate,

Interesting, and more than plausible. Dudley is onto something inasmuch as I think the influence of so-called ordinary language philosophy plays a prominent role here (prior to Raz).

Perhaps you could provide a link to Schiffrin&#039;s paper at the Harvard Law Review rather than just the SSRN link to the abstract: http://www.harvardlawreview.org/issues/120/jan07/shiffrin.shtml

Nice responses there from Barbara Fried, Charles Fried, and Liam Murphy. It seems Liam Murphy is working on a book on &quot;contract and promise.&quot;

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		<content:encoded><![CDATA[<p>Nate,</p>
<p>Interesting, and more than plausible. Dudley is onto something inasmuch as I think the influence of so-called ordinary language philosophy plays a prominent role here (prior to Raz).</p>
<p>Perhaps you could provide a link to Schiffrin&#8217;s paper at the Harvard Law Review rather than just the SSRN link to the abstract: <a href="http://www.harvardlawreview.org/issues/120/jan07/shiffrin.shtml" rel="nofollow">http://www.harvardlawreview.org/issues/120/jan07/shiffrin.shtml</a></p>
<p>Nice responses there from Barbara Fried, Charles Fried, and Liam Murphy. It seems Liam Murphy is working on a book on &#8220;contract and promise.&#8221;</p>
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		<title>By: Dudley</title>
		<link>http://www.concurringopinions.com/archives/2007/09/the_empire_stri.html/comment-page-1#comment-52359</link>
		<dc:creator>Dudley</dc:creator>
		<pubDate>Tue, 18 Sep 2007 20:39:15 +0000</pubDate>
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		<description>I found JL Austin&#039;s work on promising as a speech act to be the most enlightening on this topic.  The question I have is whether there needs to be some kind of internal qualitative intentional state that supervenes on the properly phrased formalities to have a &#039;true&#039; promise, one which finds an analog in the promisee--absence of mutual mistake in contract terms.

Some might say that adding such a requirement might undo Austin&#039;s insight altogether, but I don&#039;t see how one can entirely dispense with intentionality.  It&#039;s Austin with a Griceian gloss.

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		<content:encoded><![CDATA[<p>I found JL Austin&#8217;s work on promising as a speech act to be the most enlightening on this topic.  The question I have is whether there needs to be some kind of internal qualitative intentional state that supervenes on the properly phrased formalities to have a &#8216;true&#8217; promise, one which finds an analog in the promisee&#8211;absence of mutual mistake in contract terms.</p>
<p>Some might say that adding such a requirement might undo Austin&#8217;s insight altogether, but I don&#8217;t see how one can entirely dispense with intentionality.  It&#8217;s Austin with a Griceian gloss.</p>
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