Thanks to Dave Hoffman and the Co-op gang for having me back here. I’m planning to blog about global labor issues, starting with some thoughts on the recent news that Nicholas Kristof’s source for some of his anti-trafficking columns – the high-profile Cambodian activist Somaly Mam – “fabricated at least some parts of her own story and the dramatic, heartrending stories of girls she said were sold into sex slavery.”
Now, I can’t deny a bit of shadenfreude here—not because I harbor any malice for Mam or her organization, but rather because of Kristof’s know-nothing column of February insisting that academics should be more engaged in policy debates. The thing is, certain law professors have long argued that criminalization-based global regulatory approaches to sex trafficking can be downright counterproductive, and Mam’s organization seems to have been exemplified some of those trends. In particular, it seems to have thrived by casting trafficking as a wrong perpetrated by particular bad actors rather than a complex social phenomenon rooted in extreme economic and gender inequality. I’m oversimplifying, of course–sex trafficking is obviously a terrible practice, and those who perpetrate it are certainly bad actors. Nevertheless, this approach helped lead, some have argued, to “abusive crackdowns on the people [Mam] claimed to save,” rather than more nuanced efforts to prevent trafficking and assist its victims in the first place. Kristof might have called a law professor before embracing Mam’s work so uncritically.
This affair echoes a broader disturbing trend in public debate around global labor issues, particularly for unskilled production workers and the vast majority of trafficked workers who are in the domestic, agriculture, and garment sectors: namely, many activists’ and consumers’ uncritical belief of terrible stories of labor or other exploitation in the Global South.